In the introduction of his book, Christian History Made Easy, Timothy Paul Jones gives a compelling answer to that question. Let me quote him at length.
In a classic Peanuts comic strip, Sally carefully labels her paper, “Church History.” As Charlie Brown glances over her shoulder, Sally considers her subject.
“When writing about church history,” Sally scrawls, “we have to go back to the very beginning. Our pastor was born in 1930.
Charles Schulz’s comic strip may be amusing, but it isn’t too far from the truth. In sermons and devotional books, Christians encounter names like Augustine and Calvin, Spurgeon and Moody. Their stories are interesting. Truth be told, though, most church members have a tough time fitting these stories together. The typical individual’s knowledge of church history ends with the apostles and doesn’t find its footings again until sometime in the twentieth century.
Still, the story of Christianity deeply affects every believer in Jesus Christ. The history of the Christian faith affects how we read the Bible. It affects how we view our government. It affects how we worship. Simply put, the church’s history is our family history. Past Christians are our mothers and fathers in the faith, our aunts and uncles, our in-laws and –in a few cases—our outlaws!
When a child in Sunday School asks, “How could Jesus be God and still be like me?” she’s not asking a new question. She is grappling with an issue that, in AD 325, three hundred church leaders discussed in a little village named Nicaea [ni-SEE-ah], now the city of Iznik in the nation of Turkey. Even if you’ve never heard of Iznik or Nicaea, what those leaders decided will influence the way that you frame your response to the child’s question.
If you’ve ever wondered, “Why are there so many different churches?” the answer is woven somewhere within two millennia of political struggles and personal skirmishes. When you read words like “predestined” or “justified” in the apostle Paul’s letter to the Romans, it isn’t only Paul and your pastor who affect how you respond. Even if you don’t realize it, Christian thinkers such as Augustine and John Calvin and Jonathan Edwards also influence how you understand these words.
So, if the history of Christianity affects so much of what we do, what’s the problem? Why isn’t everyone excited about this story? Simply this: A few pages into many history books, and the story of Christianity can suddenly seem like a vast and dreary landscape, littered with a few interesting anecdotes and a lot of dull dates.
Despite history’s profound effect on our daily lives, most church members will never read Justo Gonzalez’s thousand-page The Story of Christianity. Only the most committed students will wade through all 1,552 pages of Ken Latourette’s A History of Christianity. Fewer still will learn to apply church history to their lives. And so, when trendy novels and over-hyped television documentaries attempt to reconstruct the history of Christianity, thousands of believers find themselves unable to offer intelligent answers to friends and family members.
What we don’t seem to recognize is that church history is a story. It’s an exciting story about ordinary people that God has used in extraordinary ways. What’s more, it’s a story that every Christian ought to know. (Christian History Made Easy by Timothy Paul Jones, pp. 6–7: Book and DVD)
Do you believe that? I hope you do. Continue reading